In the context of Dewey's account of habits and conduct, we understand will to refer not to the subjective agency of an autonomous person or to any kind of a priori capacity of human reason or spirit but to habitual interactions in the interdependence of people with their social and natural environments. For Dewey, this claim suggests that in the absence of transcendental guidance or a socially independent inner and given moral conscience, human natures are grounded in indeterminate freedom. People's defining qualities and characters are formed in particular histories of social and environmental interdependence and the habitual conduct that develops in these embodiments. We may say that human predispositions and sensibilities form specific commonalities that are fluid in the sense that they are always available for transformation and "transvaluation" and constitute only finite, mortal interconnections with multiple lineages of temporal formation. I accept these claims by Dewey as I develop the thought of this article in two sections on differences, fusions, and borders. I want to show the ways differences and fusions happen compatibly. As we come to understand them they allow us to see dimensions of borders in contexts of interdependence, interaction, and intersection. In this understanding we will be predisposed to think of commonalities and identifying characteristics as thoroughly social.
All Science Journal Classification (ASJC) codes