TY - JOUR
T1 - Forgiving the September 11th terrorists
T2 - Associations with coping, psychological distress, and religiosity
AU - Rhoades, Galena Kline
AU - McIntosh, Daniel N.
AU - Wadsworth, Martha E.
AU - Ahlkvist, Jarl A.
AU - Burwell, Rebecca A.
AU - Gudmundsen, Gretchen R.
AU - Raviv, Tali
AU - Rea, Jacqueline G.
PY - 2007/6
Y1 - 2007/6
N2 - Two studies examined how non-interpersonal forgiveness (when there is no social relationship between the transgressor and forgiver) related to coping and involuntary responses to stress, psychological distress, and religiosity. Three to six weeks after September 11th, 2001, forgiveness had non-linear associations with other responses to the terrorist attacks. Among college students (N=488), those who were trying or had forgiven (pro-forgiveness) the terrorists reported less involuntary engagement, more primary and secondary control coping, and more meaning finding than those who were unsure about forgiveness (ambivalent) and those who did not believe the perpetrators should be forgiven (anti-forgiveness). Ambivalent students reported the most distress, even after controlling for religion. Anti-forgiveness students reported less religiosity than ambivalent and pro-forgiveness students. Most findings were consistent among middle schoolers (N=154), particularly regarding psychological distress and responses to stress. Also, forgiveness of strangers for acts against one's community functioned separately from religion.
AB - Two studies examined how non-interpersonal forgiveness (when there is no social relationship between the transgressor and forgiver) related to coping and involuntary responses to stress, psychological distress, and religiosity. Three to six weeks after September 11th, 2001, forgiveness had non-linear associations with other responses to the terrorist attacks. Among college students (N=488), those who were trying or had forgiven (pro-forgiveness) the terrorists reported less involuntary engagement, more primary and secondary control coping, and more meaning finding than those who were unsure about forgiveness (ambivalent) and those who did not believe the perpetrators should be forgiven (anti-forgiveness). Ambivalent students reported the most distress, even after controlling for religion. Anti-forgiveness students reported less religiosity than ambivalent and pro-forgiveness students. Most findings were consistent among middle schoolers (N=154), particularly regarding psychological distress and responses to stress. Also, forgiveness of strangers for acts against one's community functioned separately from religion.
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U2 - 10.1080/10615800701195405
DO - 10.1080/10615800701195405
M3 - Review article
C2 - 17999219
AN - SCOPUS:34248588246
SN - 1061-5806
VL - 20
SP - 109
EP - 128
JO - Anxiety, Stress and Coping
JF - Anxiety, Stress and Coping
IS - 2
ER -