TY - JOUR
T1 - Reconstructing the sequence of an Inca Period (1470-1532 CE) camelid sacrifice at El Pacífico, Peru
AU - Flores-Blanco, Luis
AU - Altamirano, Alfredo J.
AU - Villacorta, Marco
AU - Capriles, José M.
AU - Estrada, Flavio
AU - Herrera, Katia
AU - Llosa, Melchor
AU - Chávez, Eduardo
AU - Alarcón, Carmela
N1 - Funding Information:
The Ministry of Culture of Peru authorized this project by Resolution No. 214-2016. We thank the municipal authorities of the Los Olivos district for their logistical support and especially Santiago Tácunan. In addition, we thank the various colleagues and archeology students from various Peruvian universities such as UNFV, UNMSM, and UNT, who volunteered during the field and laboratory season. Special thanks to Luz Zelada for her collaboration during the excavation of the camelids, to Norka Gamarra, Lucero Cayo, and Angel Infantes for their support in the fieldwork, to Luis Loza for his help with the maps, and to Katy Flores for her dedicated lab work. Thanks to Randy Haas for sharing and discussing some ideas about sacrifices in the Andes and Mongolia with the first author. Likewise, thanks to all the UC Davis Forager Complexity Lab members for discussing and sharing their ideas on this paper. We would like to thank Janet Lane and Katherine Morucci for reviewing and giving us helpful feedback on the first and final version of this paper, respectively. Finally, thanks to the anonymous reviewers of this article for their detailed and helpful comments.
Publisher Copyright:
© 2021 The Author(s)
PY - 2022/2
Y1 - 2022/2
N2 - Animal sacrifice has played an important role as a material expression of the ritual behavior practiced by different societies around the world. In the South American Andes, the ceremonial immolation of llamas is well documented by both ethnohistoric and ethnographic sources. Nevertheless, archaeological evidence of animal sacrifice remains poorly documented. In this paper, we report the burial of two young camelids from El Pacífico, a Formative Period ceremonial site located on the central coast of Peru. AMS radiocarbon dates suggest the ritual sacrifice occurred when the architecture of the site was no longer in use, around the time of the Inca conquest. Based on the presence of cut marks and fly pupae, we suggest that one of the camelids, a yearling llama, was sacrificed by removal of its heart and buried shortly thereafter. Similarly, given the location of cut marks and representation of skeletal parts, we infer that the second camelid was slaughtered for human consumption prior to burial. In accordance with documented Andean rites, archaeological evidence from El Pacifico suggests that practitioners of camelid sacrifice followed a behavioral script following the selection of the animal to its final interment. We hypothesize the costly performance of this ceremony at an ancestral sacred site was part of a social and political strategy for promoting intergroup social cohesion during the arrival of the Incas to the region.
AB - Animal sacrifice has played an important role as a material expression of the ritual behavior practiced by different societies around the world. In the South American Andes, the ceremonial immolation of llamas is well documented by both ethnohistoric and ethnographic sources. Nevertheless, archaeological evidence of animal sacrifice remains poorly documented. In this paper, we report the burial of two young camelids from El Pacífico, a Formative Period ceremonial site located on the central coast of Peru. AMS radiocarbon dates suggest the ritual sacrifice occurred when the architecture of the site was no longer in use, around the time of the Inca conquest. Based on the presence of cut marks and fly pupae, we suggest that one of the camelids, a yearling llama, was sacrificed by removal of its heart and buried shortly thereafter. Similarly, given the location of cut marks and representation of skeletal parts, we infer that the second camelid was slaughtered for human consumption prior to burial. In accordance with documented Andean rites, archaeological evidence from El Pacifico suggests that practitioners of camelid sacrifice followed a behavioral script following the selection of the animal to its final interment. We hypothesize the costly performance of this ceremony at an ancestral sacred site was part of a social and political strategy for promoting intergroup social cohesion during the arrival of the Incas to the region.
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U2 - 10.1016/j.jasrep.2021.103247
DO - 10.1016/j.jasrep.2021.103247
M3 - Article
AN - SCOPUS:85119917742
SN - 2352-409X
VL - 41
JO - Journal of Archaeological Science: Reports
JF - Journal of Archaeological Science: Reports
M1 - 103247
ER -