Redeeming labor

Making explicit the virtue theory in Habermas's discourse ethics

Research output: Contribution to journalArticle

1 Citation (Scopus)

Abstract

The assertion that neo-classical economics is value-neutral is not just problematic because it is false, but also because it masks the origins of neo-classical economics as a moral science that has had a normative influence on social interaction. However, critics need to move beyond merely exposing the value-laden nature of neo-classical economics if the social sciences are to counter the emotivism of neo-classical economics and to reclaim their foundation as the moral sciences. A social theory of action is needed that acknowledges people's capacity to act virtuously. As a product of the German Enlightenment Tradition, Habermas relies upon an implicit Lutheran neighbor-love ethic when he constructs his theory of communicative action and discourse ethics. A theory that recognizes the capacity of people to collectively generate virtues which then govern their actions offers the potential to redeem labor from emotivism.

Original languageEnglish (US)
Pages (from-to)767-786
Number of pages20
JournalCritical Sociology
Volume34
Issue number6
DOIs
StatePublished - Oct 10 2008

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classical economics
moral philosophy
labor
discourse
capacity to act
communicative action
economic value
science
love
critic
social science
interaction
Values

All Science Journal Classification (ASJC) codes

  • Sociology and Political Science

Cite this

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Redeeming labor : Making explicit the virtue theory in Habermas's discourse ethics. / Glenna, Leland Luther.

In: Critical Sociology, Vol. 34, No. 6, 10.10.2008, p. 767-786.

Research output: Contribution to journalArticle

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