This article attempts to elaborate on the Derridean idea of transcendental violence and his idea of “violence against violence.” It does this by examining the structure of the gift as Derrida presents it in Given Time. The article lays out in detail all of the conditions for the gift Derrida presents across Given Time. More precisely, it examines Derrida's analysis of the giving of counterfeit money. The conclusion it draws is that the giving of counterfeit money comes closest to the golden mean between exchange and non-exchange (or pure gift-giving), the golden mean between violence and non-violence. But the open question is: should we prescribe the giving of counterfeit money for all gift-giving and even for human relations of friendship and love?
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